What we call the "Lord's Prayer" is the prayer Jesus taught to his disciples.
If we can't pray it sincerely ourselves, we can ask Jesus to pray the prayer in us.
Unable to grasp God's essence, we seek help in words, in names, in animal forms, in figures, in trees and flowers, summits and sources. (Maximus of Tyre)
Thus, mysticism is the reality of grace accompanying the whole life of the believer, transforming him or her from dawn into midday and from an individual burning coal into an all-consuming fire.The Sun at Midnight (Cistercian Publications)
Save me, O God,
for the waters have come up to my neck.I sink in deep mire,
where there is no foothold;
I have come into deep waters,
and the flood sweeps over me.I am weary with my crying;
my throat is parched.
My eyes grow dim
with waiting for my God.. . . . .But as for me, my prayer is to you, O Lord.
At an acceptable time, O God,
in the abundance of your steadfast love, answer me.
(Psalm 69:1-3, 13)
I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you. . .
Ephesians 1:17
Here is a symbol in which Many high tragic thoughts Watch their own eyes. This gray rock, standing tall On the headland, where the seawind Lets no tree grow, Earthquake-proved, and signatured By ages of storms: on its peak A falcon has perched. I think, here is your emblem To hang in the future sky; Not the cross, not the hive, But this; bright power, dark peace; Fierce consciousness joined with final Disinterestedness; Life with calm death; the falcon's Realist eyes and act Married to the massive Mysticism of stone, Which failure cannot cast down Nor success make proud.- See more at: http://www.poets.org/viewmedia.php/prmMID/15478#sthash.fwInHg0P.dpuf
Here is a symbol in which Many high tragic thoughts Watch their own eyes. This gray rock, standing tall On the headland, where the seawind Lets no tree grow, Earthquake-proved, and signatured By ages of storms: on its peak A falcon has perched. I think, here is your emblem To hang in the future sky; Not the cross, not the hive, But this; bright power, dark peace; Fierce consciousness joined with final Disinterestedness; Life with calm death; the falcon's Realist eyes and act Married to the massive Mysticism of stone, Which failure cannot cast down Nor success make proud.- See more at: http://www.poets.org/viewmedia.php/prmMID/15478#sthash.fwInHg0P.dpuf
Here is a symbol in which Many high tragic thoughts Watch their own eyes. This gray rock, standing tall On the headland, where the seawind Lets no tree grow, Earthquake-proved, and signatured By ages of storms: on its peak A falcon has perched. I think, here is your emblem To hang in the future sky; Not the cross, not the hive, But this; bright power, dark peace; Fierce consciousness joined with final Disinterestedness; Life with calm death; the falcon's Realist eyes and act Married to the massive Mysticism of stone, Which failure cannot cast down Nor success make proud.- See more at: http://www.poets.org/viewmedia.php/prmMID/15478#sthash.fwInHg0P.dpuf
Fall, leaves, fall; die, flowers, away;Lengthen night and shorten day;
Every leaf speaks bliss to me
Fluttering from the autumn tree.
I shall smile when wreaths of snow
Blossom where the rose should grow;
I shall sing when night's decay
Ushers in a drearier day.
For after all what is a human being in nature? A nothingness with regard to the infinite, an all with regard to nothingness, a middle-point between nothing and all, infinitely far from understanding the extremes... equally incapable of seeing the nothing from which he was made, and the infinite in which he is swallowed up.. . . . . . . . . .All things have come out of nothingness and are carried onwards to the infinite...The Author of these wonders understands them. None other can do so.
Car enfin qu'est-ce que l'homme dans la nature? Un néant à l'égard de l'infini, un tout à l'égard du néant, un milieu entre rien et tout, infiniment éloigné de comprendre les extrêmes;... Également - incapable de voir le néant d'où il est tiré et l'infini où il est englouti.. . . . . . . . . .Toutes choses sont sorties du néant et portées jusqu'à l'infini. ...l'auteur de ces merveilles les comprend. Tout autre ne le peut faire. (II, 72)